
Episodes

16 hours ago
16 hours ago
Many expected the Messiah to come as an all-conquering king, yet Jesus came eating and drinking. Throughout the gospel, he was always going to, at, or coming from, a meal, and would even eat together with sinners and tax collectors. This highlights a critical part of Jesus's ministry, that of fellowship, or “koinonia” in Greek. By spending time with people, he allowed them to feel a sense of attachment and belonging, which is a far more powerful and genuine motivator than threat or force. Similarly, we should also embrace fellowship, and through "koinonia" bring light to the darkness in people's lives.
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Scripture:
Luke 5: 27-33
Jesus Calls Levi and Eats With Sinners
27 After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,” Jesus said to him, 28 and Levi got up, left everything and followed him.
29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”
31 Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”
Jesus Questioned About Fasting
33 They said to him, “John’s disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”
Luke 7:33-35
33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ 35 But wisdom is proved right by all her children.”

Sunday Jun 01, 2025
Joy Is The Serious Business of Heaven
Sunday Jun 01, 2025
Sunday Jun 01, 2025
Many of us view being Christian as serious business, in which we have to work hard in order to improve our relationship with God. However, joy and laughter are just as important as repentance and hard work, without which any relationship will become a tough burden. In fact, when Jesus was with the disciples, he not only disciplined them, but also joked and played with them, which allowed him to truly bond with them. God operates with us in the same way, and if we just look out for His cues, we will be able to form a much deeper and richer relationship.
Scripture:
Matt 14: 13-21
Jesus Feeds the Five Thousand
13 When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. 14 When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.
15 As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”
16 Jesus replied, “They do not need to go away. You give them something to eat.”
17 “We have here only five loaves of bread and two fish,” they answered.
18 “Bring them here to me,” he said. 19 And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. 20 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21 The number of those who ate was about five thousand men, besides women and children.

Tuesday May 27, 2025
The City of God
Tuesday May 27, 2025
Tuesday May 27, 2025
The Bible begins in a garden but ends in a city—a recurring theme that highlights how cities, and the people within them, matter deeply to God. The City of God, in contrast to cities that have strayed from the Creator’s design, offers eternal presence, rest, and welcome. There is a future hope where suffering, distance, and division are no more. But that hope isn’t reserved only for the afterlife; it is a present reality that shapes how we live, endure, and love today—because God’s presence dwells within us and among our cities. When we place our hope in Christ, we are reassured by His Spirit, spurred to victory through merciful rest, and welcomed by the radical grace that defines the City of God, where His promises endure and persist as our lasting hope.
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Scripture:
Revelation 21:9-22:5 (NRSVUE)
Vision of the New Jerusalem
9 Then one of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” 10 And in the spirit[a] he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. 11 It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal. 12 It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names that are the names[b] of the twelve tribes of the Israelites: 13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb.
15 The angel[c] who talked to me had a measuring rod of gold to measure the city and its gates and walls. 16 The city has four equal sides, its length the same as its width, and he measured the city with his rod, twelve thousand stadia; its length and width and height are equal. 17 He also measured its wall, one hundred forty-four cubits by human measurement, which the angel was using. 18 The wall is built of jasper, while the city is pure gold, clear as glass. 19 The foundations of the wall of the city are adorned with every jewel; the first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates are twelve pearls, each of the gates is a single pearl, and the street of the city is pure gold, transparent as glass.
22 I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. 24 The nations will walk by its light, and the kings of the earth will bring their glory into it. 25 Its gates will never be shut by day—and there will be no night there. 26 People will bring into it the glory and the honor of the nations. 27 But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb’s book of life.
The River of Life
22 Then the angel[d] showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city. On either side of the river is the tree of life[e] with its twelve kinds of fruit, producing its fruit each month, and the leaves of the tree are for the healing of the nations. 3 Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him; 4 they will see his face, and his name will be on their foreheads. 5 And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

Monday May 19, 2025
Getting Out Of The Weeds!
Monday May 19, 2025
Monday May 19, 2025
Where crops grow, weeds are inevitable and impossible to eliminate entirely. Likewise, spiritual weeds—all the burdens and ambiguities that cause harm or drain our time and energy—are part of the reality of kingdom work. Just as we manage physical weeds by observing what bears fruit, we can limit spiritual resistance and toxicity in our lives by discerning the relationships and influences that shape us.The path of faith includes difficulties, hurts, and uncertainties, but the good news is that it ultimately doesn't matter how many weeds there are or how much we manage to uproot. God invites us to grow not in success, but in faithfulness—and to do so as a community that tackles the weeds together.
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Scripture:
Matt 13: 24-30
Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.
27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
28 “‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’
29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”

Monday May 12, 2025
Monday May 12, 2025
In today's world, we feel the constant pressure to be productive—so much so that we keep ourselves busy and do things in a rush. Yet by doing so, we end up with shallow thinking, superficial judgments, and ultimately, transactional relationships. After all, how can we truly get to know someone if we’re always passing them by in a hurry? Jesus teaches us instead to practice presence and spend meaningful time with others, as He did with the disciples and as He continues to do with us, even after his death and resurrection. Only in this way can we truly cultivate deep, meaningful relationships.
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Scripture:
Revelation 3:20
Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.

Monday May 05, 2025
The Cost of Declaration
Monday May 05, 2025
Monday May 05, 2025
For the believer, declarations of faith can often feel costly—risks that may not seem worth taking, no matter how substantive the message. Proclaiming the gospel to our friends can lead to discomfort, awkwardness, and even tense conversations. But what we learn from the apostles is that bold declarations of our witness rarely fall flat when God is behind them. Even when we’re afraid, God is already at work, encouraging our witness of how the gospel has changed the world. Through Him, our declarations can become powerful testimonies of His presence in our lives.
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Scripture:
Acts 5:27-42
The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest. 28 “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”
29 Peter and the other apostles replied: “We must obey God rather than human beings! 30 The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross. 31 God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins. 32 We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.”
33 When they heard this, they were furious and wanted to put them to death. 34 But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. 35 Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men. 36 Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. 37 After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered. 38 Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. 39 But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.”
40 His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go.
41 The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. 42 Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.

Sunday Apr 27, 2025
Unreasonable
Sunday Apr 27, 2025
Sunday Apr 27, 2025
When we read about Mary’s extravagant act of anointing Jesus’ feet with costly perfume, we see a devotion that is raw, vulnerable, and unconcerned with appearances. Mary's worship came from a place of overwhelming gratitude, and she worshipped with all that she had without counting the cost, even as the disciples around her measured value differently. In defending Mary, Jesus reminds us that true worship means recognizing His presence and responding with our whole selves, rather than limiting ourselves within expectations or obligations. For God’s love for us is the epitome of unreasonable — poured out without reserve — and we are invited to respond in kind.
Scripture:
John 12:1-8
Jesus Anointed at Bethany
12 Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. 2 Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. 3 Then Mary took about a pint[a] of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
4 But one of his disciples, Judas Iscariot, who was later to betray him, objected, 5 “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.[b]” 6 He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
7 “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. 8 You will always have the poor among you,[c] but you will not always have me.”

Monday Apr 21, 2025
Easter: From Absurdity to Hope
Monday Apr 21, 2025
Monday Apr 21, 2025
Every spring, we celebrate Easter as an opportunity to examine the historicity and implications of Jesus' resurrection. It's often said that doubt is a part of faith, and Scripture tells us that even Jesus' chosen disciples were initially in disbelief that he had come back to life as promised. That this moment of doubt is recorded in Scripture aligns with Jesus' own words to "come and see," rather than blindly "come and believe." Like the disciples, we too are invited to think critically about the true character of Jesus. If he is who he says he is, the Son of God who overcame death, then the story of Easter is that he laid down his life so that we could have new life in Him.
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Scripture:
Luke 24: 1-13
Jesus Has Risen
On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2 They found the stone rolled away from the tomb, 3 but when they entered, they did not find the body of the Lord Jesus. 4 While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5 In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7 ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ ” 8 Then they remembered his words.
9 When they came back from the tomb, they told all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11 But they did not believe the women, because their words seemed to them like nonsense. 12 Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.
On the Road to Emmaus
13 Now that same day two of them were going to a village called Emmaus, about seven miles[a] from Jerusalem.
36 While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”
37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, “Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”
40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence.
44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

Sunday Apr 13, 2025
Lent - Holy Week: The Love of God in Full Bloom
Sunday Apr 13, 2025
Sunday Apr 13, 2025
In our busy and often troubled lives, it may seem like a frivolous luxury to stop and celebrate anything, but each year we celebrate the Holy Week because of what it signifies. In this week, Jesus demonstrated the revolutionary nature of his ministry, that it is not about power and conquest, but about humility and peace. He rode into Jerusalem not as an all-conquering king on a warhorse, but as a humble servant on a donkey. Furthermore, throughout the week, he never wavered in his love for us, even while facing pain, humiliation, and eventually death. In doing so, Jesus displayed his love for us and showed us that no matter our troubles, the love of God is greater.
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Scripture: John 12: 12-16, 23-28
Jesus Comes to Jerusalem as King
12 The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. 13 They took palm branches and went out to meet him, shouting,
“Hosanna![a]”
“Blessed is he who comes in the name of the Lord!”[b]
“Blessed is the king of Israel!”
14 Jesus found a young donkey and sat on it, as it is written:
15 “Do not be afraid, Daughter Zion;
see, your king is coming,
seated on a donkey’s colt.”[c]
16 At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him.
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23 Jesus replied, “The hour has come for the Son of Man to be glorified. 24 Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. 25 Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. 26 Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.
27 “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. 28 Father, glorify your name!”
Then a voice came from heaven, “I have glorified it, and will glorify it again.”

Monday Apr 07, 2025
If Only...
Monday Apr 07, 2025
Monday Apr 07, 2025
In moments of disappointment and pain, we often find ourselves saying "if only,” thinking the opportunity to have made a difference has passed and that God is no longer moving. But faith means trusting that God is still working beyond what we can see, feel, or understand. Jesus doesn’t operate according to our timelines or expectations; He shows up in His perfect timing to deepen our faith and reveal His glory. Real faith isn’t just belief—it’s choosing to trust God’s goodness even when life feels absurd and we feel resigned to defeat. The same God who brought life to what we thought was dead is inviting us to move from resignation to restoration, to hold fast to faith that is for our joy and His glory.
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Scripture:
John 11:1-45
The Death of Lazarus
11 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. 2 (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) 3 So the sisters sent word to Jesus, “Lord, the one you love is sick.”
4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So when he heard that Lazarus was sick, he stayed where he was two more days, 7 and then he said to his disciples, “Let us go back to Judea.”
8 “But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”
9 Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. 10 It is when a person walks at night that they stumble, for they have no light.”
11 After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”
12 His disciples replied, “Lord, if he sleeps, he will get better.” 13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep.
14 So then he told them plainly, “Lazarus is dead, 15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
16 Then Thomas (also known as Didymus[a]) said to the rest of the disciples, “Let us also go, that we may die with him.”
Jesus Comforts the Sisters of Lazarus
17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.
21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.”
23 Jesus said to her, “Your brother will rise again.”
24 Martha answered, “I know he will rise again in the resurrection at the last day.”
25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”
27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”
28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”
33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
35 Jesus wept.
36 Then the Jews said, “See how he loved him!”
37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
Jesus Raises Lazarus From the Dead
38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 “Take away the stone,” he said.
“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”
40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”
41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”
43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
Jesus said to them, “Take off the grave clothes and let him go.”
The Plot to Kill Jesus
45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him.